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You are here: Home / Sermons / The Small Aleph in “Vayikra” – Humility in Being Called

The Small Aleph in “Vayikra” – Humility in Being Called

By Menachem Mirski PhD 03/20/2026 Leave a Comment Filed Under: Sermons

POLISH TRANSLATION

Thoughts on Parashat Vayikra
Photo of Rabbi Menachem Mirski

Rabbi Menachem Mirski

Parashat Vayikra opens not with thunder, but with a gentle call: “Vayikra” – “And He called” – written with a tiny aleph at the end. Rashi explains that God used an aleph of affection and closeness, unlike the distant “vayikar” (by chance) for Bilam. Yet Moses, the humblest of leaders, made that aleph small – a quiet act of self-diminishment. He didn’t want to broadcast his intimacy with God; he preferred to step back so the Divine voice could shine fully.

This small aleph teaches that authentic spiritual leadership – and true spiritual living – hides its light. Moses didn’t seek acclaim; he lowered himself to let God lead. In our non-Orthodox Jewish tradition, this resonates deeply: we value personal connection to the Divine, ethical action in the world, and humility as a path to meaningful spirituality. We don’t need grand displays; we seek quiet, sincere responses to life’s calls.

Today, God still calls each of us in personal, modest ways. The call arrives not in dramatic revelations, but in everyday moments, always with a small aleph: understated, inviting humility. Consider these ordinary examples from our daily lives:

  • At work or in our careers, when a colleague takes credit for a shared idea or project, the humble response is to stay silent or redirect praise quietly – not out of weakness, but to avoid inflating our own ego. Like Moses shrinking the aleph, we make space for others and for God’s broader plan in human relationships.
  • In family life, when a child, partner, or parent needs guidance or support, we might feel tempted to assert “I know best” sharply. Yet humility means listening first, admitting “I could be wrong,” or saying, “Let’s think this through together.” This small act of self-lowering builds deeper trust and invites God’s wisdom into our homes.
  • In our communities and social circles, volunteering for a low-profile task – helping set up for a gathering, checking in on someone who’s struggling, or simply being present without seeking thanks – mirrors the small aleph. We don’t need to post about it or expect recognition; we serve because it matters, letting the good deed speak for itself.
  • Even in our personal growth and spiritual practice, when tempted to boast about a meaningful moment (a thoughtful act of tikkun olam, time spent in reflection or study, or overcoming a personal challenge), humility whispers: keep much of it between you and God. Share only if it truly inspires or connects with others, not to elevate ourselves.

These everyday choices reflect Moses’ humility: recognizing that all our talents, opportunities, and successes are gifts from Above. In a world obsessed with visibility – social media likes, professional titles, personal branding – the small aleph reminds us that true calling thrives in modesty. God draws near to the humble heart, and in Reform Judaism, we celebrate this through ethical living, social justice, and personal meaning-making.

Dear community, let us heed that quiet call. In our workplaces, homes, and synagogues, make our own “aleph” small: lower the ego, raise the service to others and to God. Respond to God’s Vayikra with unassuming devotion, embracing the inclusive, thoughtful spirit of our tradition. In this way, we merit deeper closeness to God, building spiritual intimacy one humble, ethical step at a time. May we hear that call clearly and answer with open hearts and grounded humility.

Shabbat shalom.

Rabbi Mirski

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