FOSTERING A VIBRANT RENEWAL OF JUDAISM IN POLAND
Bóg stworzył świat, który jest dobry, lecz niedokończony. Zostawił swoje dzieło do dokończenia nam ludziom lub raczej do ciągłego jego dokańczania w kontekście zmian, które w świecie zachodzą. W zasięgu naszych ludzkich możliwości leżą zasadniczo dwa sposoby stwarzania / przemiany / dokańczania świata wokół nas: poprzez technologię, jej rozwój i aplikację, oraz poprzez wychowanie kolejnych pokoleń.[…]
Joanna Beata Michlic is a social and cultural historian, and founder and first Director of HBI (Hadassah-Brandeis Institute) Project on Families, Children, and the Holocaust at Brandeis University. She is an Honorary Senior Research Associate at the UCL Centre for the Study of Collective Violence, the Holocaust and Genocide,[…]
The time of Yom Kippur is the time of our confession. We confess our sins together before God as a whole community, because they are not only “our private affairs”, if only because the effects of our offenses are often felt by other people. As Jews, we have also been[…]
Czas Jom kippur to czas naszej spowiedzi. Nasze grzechy wyznajemy przed Bogiem wspólnie, jako cała społeczność, bowiem nie są one wyłącznie “naszymi prywatnymi sprawami”, choćby dlatego, że skutki[…]
Cantor David S. Wisnia has a remarkable voice, and he uses it to tell his remarkable story. He is fluent in multiple languages and received his vocal training in his native Poland as a student of renown Cantors Sirota and Koussevitsky. He served as Cantor of Temple Shalom in Levittown, PA for 28 years, and recently retired after 23 years as Cantor of Har Sinai Congregation of Trenton, NJ. David Wisnia is a member of[…]
What are the Jewish values? Typically, when this question is raised, the following values are mentioned: devotion to live in community (Israel), education (Torah), governance of life by law (halacha), truthfulness and trustworthiness (emunah), justice and righteousness (tzedek), kindness and taking care of others (chesed), respect and dignity (kavod) and responsibility (acharayut). They all have their social and their religious dimension, and traditionally they were all put under one umbrella: belief in God. They can also be put under another umbrella: fixing up the world (tikkun haolam).[…]
