Grabowski’s research includes the issues surrounding the extermination of the Polish Jews as well as the history of the Jewish-Polish relations during the 1939-1945 period. He is the author of several monographs, including Hunt for the Jews. Betrayal and Murder in German-Occupied Poland (Indiana University Press, Bloomington &[…]
Modeling the Jewish Learning and Humanity of Our Late Teacher Rabbi Michael A. Signer.
Technology and Upbringing
Thoughts on Parashat Bereishit
God made a world that is good but unfinished. He left his work to be completed by us people, or rather to be constantly completed in the context of changes taking place in the world. There are basically two ways of creating / changing / completing the world around us within our human capabilities: through technology, its development and application, and through the upbringing of subsequent generations.[…]
Technologia i wychowanie
Refleksja nad paraszą Bereszit
Bóg stworzył świat, który jest dobry, lecz niedokończony. Zostawił swoje dzieło do dokończenia nam ludziom lub raczej do ciągłego jego dokańczania w kontekście zmian, które w świecie zachodzą. W zasięgu naszych ludzkich możliwości leżą zasadniczo dwa sposoby stwarzania / przemiany / dokańczania świata wokół nas: poprzez technologię, jej rozwój i aplikację, oraz poprzez wychowanie kolejnych pokoleń.[…]
The Return of the Image of the Jew as Poland’s Threatening Other
Joanna Beata Michlic is a social and cultural historian, and founder and first Director of HBI (Hadassah-Brandeis Institute) Project on Families, Children, and the Holocaust at Brandeis University. She is an Honorary Senior Research Associate at the UCL Centre for the Study of Collective Violence, the Holocaust and Genocide,[…]
White Lies as a Sin of Omission
Reflections on Yom Kippur 5782
The time of Yom Kippur is the time of our confession. We confess our sins together before God as a whole community, because they are not only “our private affairs”, if only because the effects of our offenses are often felt by other people. As Jews, we have also been[…]
Białe kłamstwa jako grzech zaniechania
Refleksje na Jom Kipur 5782
Czas Jom kippur to czas naszej spowiedzi. Nasze grzechy wyznajemy przed Bogiem wspólnie, jako cała społeczność, bowiem nie są one wyłącznie “naszymi prywatnymi sprawami”, choćby dlatego, że skutki[…]
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